<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Accelerated Motion:  towards a new dance literacy in America &#187; African American identity</title>
	<atom:link href="/tag/african-american-identity/feed/" rel="self" type="application/rss+xml" />
	<link>https://acceleratedmotion.org</link>
	<description></description>
	<lastBuildDate>Wed, 06 May 2015 07:04:22 +0000</lastBuildDate>
	<language>en</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>https://wordpress.org/?v=4.2.29</generator>
	<item>
		<title>Jawole Willa Jo Zollar</title>
		<link>https://acceleratedmotion.org/artist-profiles/artist-profile-jawole-willa-jo-zollar/</link>
		<comments>https://acceleratedmotion.org/artist-profiles/artist-profile-jawole-willa-jo-zollar/#comments</comments>
		<pubDate>Mon, 15 Dec 2014 06:34:09 +0000</pubDate>
		<dc:creator><![CDATA[Shang-Wei Young]]></dc:creator>
				<category><![CDATA[African American identity]]></category>
		<category><![CDATA[Jawole Willa Jo Zollar]]></category>

		<guid isPermaLink="false">https://acceleratedmotion.org/?page_id=468</guid>
		<description><![CDATA[Jawole Willa Jo Zollar was born in the early 1950s and grew up in Kansas City, Missouri. As a child, she studied modern dance and first performed with Joseph Stevenson, a former student of the pioneering African-American dancer and choreographer, Katherine Dunham. After graduating from high school, she received her …<p class="continue-reading-button"> <a class="continue-reading-link" href="/artist-profiles/artist-profile-jawole-willa-jo-zollar/">Continue reading<i class="crycon-right-dir"></i></a></p>]]></description>
				<content:encoded><![CDATA[<h5></h5>
<p><a href="https://www.urbanbushwomen.org/jawole.php" target="_blank"><img class="alignleft" src="https://www.urbanbushwomen.org/images/Jawole%20Willa%20Jo%20Zollar_2010_Crush%20Boone5.jpg" alt="" width="153" height="192" /></a>Jawole Willa Jo Zollar was born in the early 1950s and grew up in Kansas City, Missouri. As a child, she studied modern dance and first performed with Joseph Stevenson, a former student of the pioneering African-American dancer and choreographer, <a title="Katherine Dunham" href="http://www.danceheritage.org/dunham.html" target="_blank">Katherine Dunham</a>. After graduating from high school, she received her BA degree from the University of Missouri and her MFA degree from Florida State University. She moved to New York City in 1980 and began studying with Diane McIntyre, a highly regarded dancer, choreographer, and teacher who was the director of the dance company, Sounds in Motion. Zollar credits much of her early artistic development to McIntyre, particularly in regard to emphasizing the organic relationship between music and dance. In 1984, she set out on her own and founded the <a href="https://www.urbanbushwomen.org/" target="_blank">Urban Bush Women</a>, a company composed of women of color.</p>
<p>Over the years, Zollar has established a dance technique that synthesizes traditional modern dance, postmodern dance aesthetics, and the dance traditions of the African diaspora, including African American vernacular dance. Her dance works also include her dancers’ vocalizations, as they sing, speak, shout, and generally explore the full potential of the human voice.  She uses this array of performance elements to create commentaries on the lives of black women in America, to confront social injustices, and to trace the rich cultural traditions of the people of the African diaspora. Her dances include <em>Batty Moves</em> (1995), <a title="Girlfriends" href="https://vimeo.com/47875817" target="_blank"><em>Girlfriends</em></a> (1986), and <em>Walking With Pearl</em>, which references Pearl Primus&#8217;s work.  In addition to her highly-acclaimed performance work, she also engages in artistic and social activism through extended residencies aimed at community empowerment.</p>
<p><iframe width="900" height="675" src="https://www.youtube.com/embed/TFeBsk9NLCo?feature=oembed&amp;wmode=opaque" frameborder="0" allowfullscreen></iframe></p>
<p><a href="/tag/jawole-willa-jo-zollar/">Learn more about Jawole Willa Jo Zollar and her work. </a></p>
<p>&nbsp;</p>
]]></content:encoded>
			<wfw:commentRss>https://acceleratedmotion.org/artist-profiles/artist-profile-jawole-willa-jo-zollar/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Pearl Primus</title>
		<link>https://acceleratedmotion.org/artist-profiles/artist-profile-pearl-primus/</link>
		<comments>https://acceleratedmotion.org/artist-profiles/artist-profile-pearl-primus/#comments</comments>
		<pubDate>Mon, 15 Dec 2014 06:33:45 +0000</pubDate>
		<dc:creator><![CDATA[Shang-Wei Young]]></dc:creator>
				<category><![CDATA[African American identity]]></category>
		<category><![CDATA[early modern dance]]></category>
		<category><![CDATA[Pearl Primus]]></category>

		<guid isPermaLink="false">https://acceleratedmotion.org/?page_id=465</guid>
		<description><![CDATA[Pearl Primus (1919-1994) was born in Trinidad and moved with her family to New York City when she was three years old. While she was growing up, her family instilled in her a sense of the cultural heritage of her West Indian and African roots. When she became interested in …<p class="continue-reading-button"> <a class="continue-reading-link" href="/artist-profiles/artist-profile-pearl-primus/">Continue reading<i class="crycon-right-dir"></i></a></p>]]></description>
				<content:encoded><![CDATA[<p><a href="http://www.danceheritage.org/primus.html"><img class="alignleft wp-image-535 size-medium" src="/wordpress/wp-content/uploads/2014/12/ps_dan_1367u_full-247x300.jpg" alt="Pearl Primus" width="247" height="300" /></a>Pearl Primus (1919-1994) was born in Trinidad and moved with her family to New York City when she was three years old. While she was growing up, her family instilled in her a sense of the cultural heritage of her West Indian and African roots. When she became interested in studying dance, she was advised to look into the New Dance Group, a collective of dance artists who were committed to using concert dance to effect social and political change.  She was the first black student to receive a scholarship at the studio in 1941, and her association with the organization was fortuitous because the teachers encouraged her to explore her own interests in social activism through dance.<br />
She made her professional debut in 1943 with a series of solos that established her as one of the most promising young modern dancers of the period. Primus made abstract dances (Margaret Lloyd mentions some of these, including <em>Trio</em> and <em>Study in Nothing</em>) and dances that dealt with African-American experience and racial oppression such as <em>Strange Fruit</em> (1943), <em>The Negro Speaks of Rivers</em> (1944), and <em>Hard Time Blues</em> (1945). In 1949, under the auspices of a Rosenwald Fellowship, Primus was able to pursue eighteen months of research in Africa where she combined her training in dance and anthropology. She returned to Africa numerous times during her career, and she molded her love for the art and culture of the African diaspora into a distinguished career as an artist, educator, and social activist.</p>
<p><a href="/tag/pearl-primus/">Learn more about Pearl Primus and her work.</a></p>
<div></div>
<p>&nbsp;</p>
]]></content:encoded>
			<wfw:commentRss>https://acceleratedmotion.org/artist-profiles/artist-profile-pearl-primus/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Creating Contemporary American Identities Through Movement: Jawole Willa Jo Zollar</title>
		<link>https://acceleratedmotion.org/dance-history/creating-american-identities-2/creating-contemporary-american-identities-through-movement-jawole-willa-jo-zollar/</link>
		<comments>https://acceleratedmotion.org/dance-history/creating-american-identities-2/creating-contemporary-american-identities-through-movement-jawole-willa-jo-zollar/#comments</comments>
		<pubDate>Tue, 09 Dec 2014 05:41:40 +0000</pubDate>
		<dc:creator><![CDATA[Shang-Wei Young]]></dc:creator>
				<category><![CDATA[African American identity]]></category>
		<category><![CDATA[contemporary dance]]></category>
		<category><![CDATA[Jawole Willa Jo Zollar]]></category>
		<category><![CDATA[movement analysis]]></category>
		<category><![CDATA[Pearl Primus]]></category>
		<category><![CDATA[resistance]]></category>

		<guid isPermaLink="false">https://acceleratedmotion.org/?page_id=372</guid>
		<description><![CDATA[Contemporary choreographer Jawole Willa Jo Zollar continues the theme of dancemakers who use their art to express their American identities and as a means of communicating about social and political issues. Zollar choreographed her dances titled Walking with Pearl to honor the artistic legacy of Pearl Primus and to show how that …<p class="continue-reading-button"> <a class="continue-reading-link" href="/dance-history/creating-american-identities-2/creating-contemporary-american-identities-through-movement-jawole-willa-jo-zollar/">Continue reading<i class="crycon-right-dir"></i></a></p>]]></description>
				<content:encoded><![CDATA[<p><a href="/wordpress/wp-content/uploads/2014/12/urban.jpg"><img class="alignleft wp-image-538 size-medium" src="/wordpress/wp-content/uploads/2014/12/urban-236x300.jpg" alt="Urban Bush Women" width="236" height="300" /></a>Contemporary choreographer Jawole Willa Jo Zollar continues the theme of dancemakers who use their art to express their American identities and as a means of communicating about social and political issues. Zollar choreographed her dances titled <em>Walking with Pearl</em> to honor the artistic legacy of Pearl Primus and to show how that legacy is connected to her own artistry.</p>
<div style="width: 640px; " class="wp-video"><!--[if lt IE 9]><script>document.createElement('video');</script><![endif]-->
<video class="wp-video-shortcode" id="video-372-1" width="640" height="410" preload="metadata" controls="controls"><source type="video/x-flv" src="/wordpress/wp-content/uploads/2014/12/zollar_african_diary_lg.flv?_=1" /><a href="/wordpress/wp-content/uploads/2014/12/zollar_african_diary_lg.flv">https://acceleratedmotion.org/wordpress/wp-content/uploads/2014/12/zollar_african_diary_lg.flv</a></video></div>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><em>Africa Diaries</em> (2004) refers to the trips to Africa that Primus took, beginning in 1948, to conduct the anthropological research.</p>
<p>&nbsp;</p>
<div style="width: 624px; " class="wp-video"><video class="wp-video-shortcode" id="video-372-2" width="624" height="480" preload="metadata" controls="controls"><source type="video/x-flv" src="/wordpress/wp-content/uploads/2014/12/southern_diary_lg.flv?_=2" /><a href="/wordpress/wp-content/uploads/2014/12/southern_diary_lg.flv">https://acceleratedmotion.org/wordpress/wp-content/uploads/2014/12/southern_diary_lg.flv</a></video></div>
<p><em>Southern Diaries </em>(2005) refers to the trip which Primus made during the summer of 1944 to live and work with poor migrant workers in the rural South. In <em>Southern Diaries</em>, Zollar incorporates reconstructions of <em>Strange Fruit</em> and <em>Hard Time Blues</em> with her own choreography, creating a theatrical continuum between two generations of modern dance artists.</p>
<h3>Classroom Activities</h3>
<p><em><strong>Read:</strong></em> Read <a href="/wordpress/wp-content/uploads/2014/12/artistic_influences.pdf" target="_blank">John Perpener&#8217;s article on Jawole Willa Jo Zollar</a>.</p>
<p><em><strong>Expand:</strong></em> How does the search for identity—as well as social and political protest—continue to be a concern among artists today?</p>
<p><em><strong>Watch:</strong></em> View Zollar’s <em>Walking with Pearl</em>. Remind students that in observing dance, they should be looking for ways the choreographer creates meaning through gestures, images, and connections to literature, other dances, and every day life. Use the <a href="/wordpress/wp-content/uploads/2014/12/movement_worksheet.pdf" target="_blank">Movement Analysis Worksheet.</a></p>
<p><em><strong>Write:</strong></em> Allow students to free-write (3 minutes) their responses to the dance, especially writing descriptions of the dance. Afterward, ask writers to harvest verbs from their responses. Read the verbs aloud as a list. Ask students to use these verbs to write a poem or descriptive paragraph about <em>Walking With Pearl</em>. Ask students to share their writings in small groups.</p>
<p><em><strong>Discuss:</strong></em><br />
<a href="/wordpress/wp-content/uploads/2014/12/ubw.jpg"><img class="alignright wp-image-537 size-medium" src="/wordpress/wp-content/uploads/2014/12/ubw-249x300.jpg" alt="Urban Bush Women" width="249" height="300" /></a></p>
<ul>
<li>Identify differences and similarities among the works by Martha Graham, Pearl Primus, and Jawole Willa Jo Zollar.</li>
<li>Zollar’s work makes deliberate use of Primus’s words and dances. Discuss the impact of this borrowing. Think of additional artists who refer to other artists’ works in making new work.</li>
<li>How have conditions facing African-American women changed from Primus’s time to Zollar’s time? What are some of the things that have remained the same?</li>
</ul>
<p><em><strong>Move:</strong></em> Research a dance form practiced by members of their family and/or community and learn steps from the dance. This material will become the basis for creating your own dance.</p>
]]></content:encoded>
			<wfw:commentRss>https://acceleratedmotion.org/dance-history/creating-american-identities-2/creating-contemporary-american-identities-through-movement-jawole-willa-jo-zollar/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Pearl Primus’s Strange Fruit and Hard Time Blues</title>
		<link>https://acceleratedmotion.org/dance-history/creating-american-identities-2/pearl-primuss-strange-fruit-and-hard-time-blues/</link>
		<comments>https://acceleratedmotion.org/dance-history/creating-american-identities-2/pearl-primuss-strange-fruit-and-hard-time-blues/#comments</comments>
		<pubDate>Thu, 23 Oct 2014 21:18:46 +0000</pubDate>
		<dc:creator><![CDATA[admin]]></dc:creator>
				<category><![CDATA[African American identity]]></category>
		<category><![CDATA[early modern dance]]></category>
		<category><![CDATA[movement analysis]]></category>
		<category><![CDATA[movement experience]]></category>
		<category><![CDATA[Pearl Primus]]></category>
		<category><![CDATA[resistance]]></category>

		<guid isPermaLink="false">https://acceleratedmotion.org/?page_id=212</guid>
		<description><![CDATA[Pearl Primus was a member of the New Dance Group where she was encouraged by its socially and politically active members to develop her early solo dances dealing with the plight of African Americans in the face of racism. Strange Fruit (1945), a piece in which a woman reflects on …<p class="continue-reading-button"> <a class="continue-reading-link" href="/dance-history/creating-american-identities-2/pearl-primuss-strange-fruit-and-hard-time-blues/">Continue reading<i class="crycon-right-dir"></i></a></p>]]></description>
				<content:encoded><![CDATA[<p>Pearl Primus was a member of the New Dance Group where she was encouraged by its socially and politically active members to develop her early solo dances dealing with the plight of African Americans in the face of racism. <em>Strange Fruit</em> (1945), a piece in which a woman reflects on witnessing a lynching, used the <a title="Strange Fruit" href="http://www.learningfromlyrics.org/Fruits.html" target="_blank">poem</a> by the same name by Abel Meeropol (publishing as Lewis Allan). <em>Hard Time Blues</em> (1945) comments on the poverty of African American sharecroppers in the South.</p>
<div style="width: 640px; " class="wp-video"><video class="wp-video-shortcode" id="video-212-3" width="640" height="360" preload="metadata" controls="controls"><source type="video/x-flv" src="/wordpress/wp-content/uploads/2014/12/stage_fruit_lg.flv?_=3" /><a href="/wordpress/wp-content/uploads/2014/12/stage_fruit_lg.flv">https://acceleratedmotion.org/wordpress/wp-content/uploads/2014/12/stage_fruit_lg.flv</a></video></div>
<h3>Classroom Activities</h3>
<p><em><strong>Watch:</strong></em> View <em>Strange Fruit</em> and <em>Hard Time Blues</em>. Ask students to observe with the following in mind: What movement elements do you see in the dances: spatial patterns (for example, straight line, circular, rectangular, lines at right angles), body shapes, and different movement qualities, i.e. light/strong, fast/slow, direct/indirect? How does Primus express themes of social commentary and protest in her work? What gestures does she use?  How do the movement elements support the meanings of these dances?</p>
<h4><a href="/wordpress/wp-content/uploads/2014/12/Primus.jpg"><img class="alignleft wp-image-533 size-medium" src="/wordpress/wp-content/uploads/2014/12/Primus-300x249.jpg" alt="Pearl Primus, New York, 1943; Photograph by Lisette Model " width="300" height="249" /></a></h4>
<p><strong><em>Discuss: </em></strong>What do Primus’s dances tell us about 1940s America?  Comment on the irony of Americans fighting to liberate Europeans during World War II, while racism continued in America.</p>
<p><strong><em>Compare:</em></strong> Can you isolate and describe the differences between Primus’s and Graham’s dance expressions of social commentary and protest themes?</p>
<p><em><strong>Move:</strong></em> Set up a movement experience that allows students to explore gestures and movement qualities present in Primus’s work and that students might relate to contemporary protest. This might be done through a technique class, improvisation, or dance making experience.</p>
<p><em><strong>Read: </strong></em>Read the information on Pearl Primus from Margaret Lloyd’s chapter “<a href="/wordpress/wp-content/uploads/2014/12/borzoi_book.pdf" target="_blank">New Leaders—New Directions</a>” from <em>The Borzoi Book of Modern Dance</em>. Do some research on America in the 1940s and list some events important to African Americans in the 1940s.</p>
<p><strong><em>Expand:</em></strong> Can you think of examples of social commentary and protest as reflected in popular culture today? Bring in examples of contemporary artists who use details from their lives—their experiences, their travels, their personal relationships—as inspiration for the creation of their music, visual art, literature and poetry, or dance.</p>
<p><em><strong>Connect:</strong> </em>You might also create a project that asks students to interview senior members of their community and collect oral histories of the Great Depression.</p>
<p><em><strong>Research:</strong></em> Find American literature that reflects themes of social and political protest. Poetry is a good choice to focus on since that is the literary form Primus drew upon to inspire several of her dances.</p>
<p>&nbsp;</p>
]]></content:encoded>
			<wfw:commentRss>https://acceleratedmotion.org/dance-history/creating-american-identities-2/pearl-primuss-strange-fruit-and-hard-time-blues/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Search for Identity Through Movement: Pearl Primus’s The Negro Speaks of Rivers</title>
		<link>https://acceleratedmotion.org/dance-history/creating-american-identities-2/pearl-primus-the-negro-speaks-of-rivers/</link>
		<comments>https://acceleratedmotion.org/dance-history/creating-american-identities-2/pearl-primus-the-negro-speaks-of-rivers/#comments</comments>
		<pubDate>Thu, 23 Oct 2014 20:35:20 +0000</pubDate>
		<dc:creator><![CDATA[admin]]></dc:creator>
				<category><![CDATA[African American identity]]></category>
		<category><![CDATA[cultural difference]]></category>
		<category><![CDATA[early modern dance]]></category>
		<category><![CDATA[movement analysis]]></category>
		<category><![CDATA[Pearl Primus]]></category>

		<guid isPermaLink="false">https://acceleratedmotion.org/?page_id=184</guid>
		<description><![CDATA[Like Langston Hughes’s poem, Pearl Primus’s The Negro Speaks of Rivers is a meditation on the African diaspora. Primus’s dance evokes a sense of connection, pride, and strength among peoples of African descent. Students will identify the movements and gestures that help capture the choreographer’s ideas. Classroom Activities Discuss: Ask …<p class="continue-reading-button"> <a class="continue-reading-link" href="/dance-history/creating-american-identities-2/pearl-primus-the-negro-speaks-of-rivers/">Continue reading<i class="crycon-right-dir"></i></a></p>]]></description>
				<content:encoded><![CDATA[<p><a href="/wordpress/wp-content/uploads/2014/12/ps_dan_1367u_full.jpg"><img class="alignright size-medium wp-image-535" src="/wordpress/wp-content/uploads/2014/12/ps_dan_1367u_full-247x300.jpg" alt="Pearl Primus" width="247" height="300" /></a></p>
<p>Like <a href="/wordpress/wp-content/uploads/2014/12/negro_speaks_rivers.pdf" target="_blank">Langston Hughes’s poem</a>, Pearl Primus’s <em>The Negro Speaks of Rivers</em> is a meditation on the African diaspora. Primus’s dance evokes a sense of connection, pride, and strength among peoples of African descent. Students will identify the movements and gestures that help capture the choreographer’s ideas.</p>
<h4>Classroom Activities</h4>
<p><em><strong>Discuss:</strong></em> Ask students for their impressions about Primus’s life in New York in the 1930 and 1940s. Primus was both from Trinidad and identified as an African American. How would her experience be different than Graham’s?</p>
<p><em><strong>Watch:</strong> </em>View Primus’s 1944 solo, <em>The Negro Speaks of Rivers</em>. Write down initial impressions of the dance and answer the following: What kinds of movements did Primus use in order to capture the images in Hughes’s poem? What kinds of movements did Primus use to create her vision of an American identity? Watch <em>The Negro Speaks of Rivers</em> again using the <a href="/wordpress/wp-content/uploads/2014/12/movement_worksheet.pdf" target="_blank">Movement Analysis Worksheet</a>. Look to identify spatial patterns (for example: straight line, circular, rectangular, lines at right angles), body shapes, and different movement qualities, i.e. light/strong, fast/slow, direct/indirect.</p>
<div style="width: 640px; " class="wp-video"><video class="wp-video-shortcode" id="video-184-4" width="640" height="480" preload="metadata" controls="controls"><source type="video/x-flv" src="/wordpress/wp-content/uploads/2014/12/stage_fruit_lg.flv?_=4" /><a href="/wordpress/wp-content/uploads/2014/12/stage_fruit_lg.flv">https://acceleratedmotion.org/wordpress/wp-content/uploads/2014/12/stage_fruit_lg.flv</a></video></div>
<p>&nbsp;</p>
<p><em><strong>Discuss: </strong></em></p>
<ul>
<li>Compare and contrast the two ways of observing dance—looking for movement in relationship to meaning and looking for compositional movement elements (floor patterns, shapes, etc).  How do these ways of seeing differ and lead you to different aspects of dance?  How are they complementary?</li>
<li>Describe some of the images you found incorporating words from the Movement Analysis exercise.</li>
<li>How is this dance like and different from <em>Frontier</em>?</li>
<li>What are some of the dance movements and everyday gestures that we associate with African American identity today?</li>
<li>What are some of the ways that a single ethnic group’s movement patterns become a part of the lives of all Americans?</li>
</ul>
<p><strong><em>Write:</em></strong> After reading the chapter on Pearl Primus from John O. Perpener&#8217;s <em>African-American Concert Dance: The Harlem Renaissance and Beyond</em>, Langston Hughes’s poem, &#8220;<a href="/wordpress/wp-content/uploads/2014/12/negro_speaks_rivers.pdf" target="_blank">The Negro Speaks of Rivers</a>,&#8221; and Pearl Primus’s &#8220;<a href="/wordpress/wp-content/uploads/2014/12/my_statement_NEW.pdf" target="_blank">My Statement</a>,&#8221; write down ideas about what life might have been like for Primus growing up in the United States in the 1930s. If you need to, do a little research about America in the 1930s, especially the Harlem Renaissance.</p>
<p><a href="/wordpress/wp-content/uploads/2014/12/morganprimusarms.jpg"><img class="size-medium wp-image-532 alignleft" src="/wordpress/wp-content/uploads/2014/12/morganprimusarms-300x238.jpg" alt="Pearl Primus: Speak to Me of Rivers. Photographed by Barbara Morgan in 1944" width="300" height="238" /></a></p>
<p><strong><em>Expand:</em></strong> Research the Great Depression. Be sure to look at photographs taken during this period, for example images by photographers Walker Evans and Dorothea Lange. How would you describe the people in these photographs?</p>
]]></content:encoded>
			<wfw:commentRss>https://acceleratedmotion.org/dance-history/creating-american-identities-2/pearl-primus-the-negro-speaks-of-rivers/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
	</channel>
</rss>
